Alashriyyah

ركائز التجديد عند الشيخ عبد القادر عثماني في تفسيره للقرآن الكريم

2025-11-21T05:05:10+07:00

Penelitian ini bertujuan untuk menyoroti ciri-ciri pemikiran Sheikh Abdul Qadir Uthmani dalam tafsir Al-Qur’an, serta metode yang ia gunakan melalui pengajaran di masjid yang bersifat lisan. Pembaruan (tajdid) di sini berarti memperbarui dan kembali ke sumber asli, bukan menciptakan sesuatu yang baru dari ketiadaan. Sheikh, semoga Allah merahmatinya, dalam tafsirnya mengutamakan metode dakwah yang bersifat nasihat, reformasi, dan penyucian diri (tazkiyah), meskipun ia juga tidak mengabaikan aspek ilmiah maupun aspek fiqh, walaupun ia tidak terlalu mendalami masalah-masalah fiqh dan tidak berlama-lama pada aspek gaya bahasa. Hal ini meskipun ia merujuk pada Tafsir al-Qurṭubi yang fokus pada hukum-hukum, dan Fi Zilal al-Qur’an karya Sayyid Qutb yang menekankan aspek gaya bahasa. Namun, sebagian besar fokusnya adalah pada muamalah (interaksi sosial) dan akhlak.

منهج أبي حفص النسفي في الإسرائيليات من خلال كتابه التيسير في التفسير

2025-11-21T05:03:19+07:00

Penelitian ini bertujuan untuk mengetahui klasifikasi Israiliyat dalam karya al- Taysir fi al- Tafsir, ragam metode al-Nasafī dalam menyajikan Israiliyat, serta cara beliau dalam memberikan komentar dan kritik. Pentingnya penelitian ini terletak pada keterkaitannya dengan tafsir ulama terdahulu, serta beragam pendekatan yang digunakan Abū Hafṣ dalam menangani riwayat Israiliyat, yang perlu dijelaskan dan diuraikan. Hasil penelitian ini menunjukkan adanya variasi metode al-Nasafī dalam meriwayatkan Israiliyat, baik dari segi penyebutan sumber riwayat, seperti menyebut riwayat tanpa sanad, menisbatkannya kepada salah satu mufasir dan ahlul kitab, atau menyebut riwayat tanpa sanad. Ia juga menyebutkan beberapa riwayat dalam satu tempat dengan variasi antara ringkas dan panjang, terkadang menyebut sebagian dan mengabaikan sebagian lainnya. Prinsip beliau adalah tidak memberikan komentar terhadap riwayat kecuali jika bertentangan dengan syariat atau merusak konsep kemaksuman para nabi; dalam hal ini beliau memberikan komentar, menolaknya, dan biasanya menyertakan alasan penolakannya.

Keputusan Childfree dalam Masyarakat Muslim Kontemporer

2025-11-21T05:04:42+07:00

The childfree phenomenon, referring to the decision not to have children within marriage, has become increasingly prominent in contemporary Muslim societies. This choice is often driven by personal considerations such as lifestyle freedom, economic conditions, or mental health. However, from the perspective of Islamic family law and Maqashid al-Shari'ah, this decision is not merely an individual right, but also relates to social responsibility and the values preserved by the Shari'ah, particularly hifz al-nasl (protection of progeny). This article aims to examine the childfree phenomenon through a Maqashid al-Shari'ah approach in order to assess the extent to which such a decision can be justified within Islamic legal frameworks. The method employed is a library-based normative study, analyzing classical and contemporary fiqh literature as well as maqashidi discourse. The findings indicate that while Islam recognizes individual autonomy in life choices, a permanent decision to remain childfree may conflict with the objectives of the Shari'ah, especially the aim of preserving lineage and ensuring the continuity of the Muslim community. On the other hand, childfree decisions may be conditionally accepted under certain circumstances such as necessity or valid Shari'ah-based reasoning. Therefore, a balanced and proportional approach is needed to evaluate the life choice of being childfree among modern Muslims, reconciling personal rights with broader social and religious responsibilities.

Bias Tafsir “Cacat” dalam Pasal 116 Kompilasi Hukum Islam Prespektif Perlindungan Pasangan Disabilitas

2025-11-21T07:37:49+07:00

Divorce based on the ground of “physical disability or an incurable disease” as stipulated in Article 116(e) of the Compilation of Islamic Law potentially produces biased and discriminatory interpretations, particularly when disability is treated as a legitimate reason to terminate a marriage without considering the rights, capacities, and protection of spouses with disabilities. This study aims to analyze the meaning and interpretation of the term disability within the article from the perspective of protecting disabled spouses. The research employs a normative legal approach supported by humanistic and gender perspectives, using document analysis of legal texts, court decisions, and relevant fiqh literature and disability regulations. The findings indicate that the concept of disability in Article 116(e) lacks a clear operational definition, creating opportunities for misinterpretation and discriminatory practices, especially when disability is incorrectly equated with an inability to fulfill marital obligations. The study highlights the necessity of contextual and inclusive reinterpretation to ensure that the provision aligns with the principles of public interest (maṣlaḥah), equality, and the protection of vulnerable groups within Islamic family law. This research contributes to strengthening disability-sensitive legal discourse and provides a foundation for developing fair and non-discriminatory interpretive guidelines for judges in divorce cases involving disabled spouses.

Shalawat dan Implikasinya terhadap Ketenangan Hati dalam al-Qur’an Perspektif Tafsir al-Qurthubi

2025-11-21T07:29:53+07:00

This research is the result of library research. This study aims to determine the implications of prayer for peace of mind according to Imam Al-Qurthubi's view.In this study, qualitative research was used with a linguistic approach, research data were collected through library research techniques, then analyzed using descriptive analytical methods.The results of the study show that the impact/implications of prayer for peace of mind according to Imam Al-Qurthubi in Tafsir Al-Qurthubi namely prayer can make the reader feel peace of mind in the form of the presence of a sense of peace and peace in the heart of a believer knowing that prayer is part of dzikrullah guaranteed by Allah will put your heart at ease. Knowing that with the blessings of a believer will get a gift in the form of being asked for forgiveness for all sins by the angels in which the prayers of the angels will not be rejected. More than that, a believer feels calm because the prayers made using blessings will not be rejected by Allah.

Manajemen Ekonomi dan Filantropi pada Masa Nabi Muhammad dan Khulafaur Rasyidin

2025-11-21T07:29:20+07:00

This article discusses the development of the economy and philanthropy during the time of Prophet Muhammad (PBUH) and the Rāshidūn Caliphs through a managerial and futuristic lens. The study examines Islamic economic principles applied during that era, including the state's financial system such as the Bayt al-Māl, zakat, kharāj, and fiscal and monetary policies that supported economic stability. The research also explores the Prophet’s contribution to establishing a Sharia-based economic system grounded in social justice and public benefit. Furthermore, the analysis focuses on the administrative strategies of the Rāshidūn Caliphs, particularly their policies in wealth distribution, resource management, and financial innovation aimed at improving public welfare. A futuristic approach is employed to assess the relevance of past economic and philanthropic systems in addressing current challenges and opportunities, offering strategic insights for modern economic governance. This study emphasizes the importance of integrating Islamic values into management and economic systems as a sustainable solution for achieving comprehensive welfare.

Kajian Tikrar Fabiayyiala Irabbikuma Tukadziban

2025-11-21T07:33:34+07:00

This study aims to examine Fakhruddin Ar-Razy's interpretation of the tikrar (repetition) of the verse "Fabiayyi Ala’i Rabbikuma Tukadzdziban" in Surah Ar-Rahman, as found in his tafsir Mafatih al-Ghaib. This research is a library study (library research) using a thematic approach (maudhu’i), by analyzing tafsir books and relevant literature related to the research topic. According to Ar-Razy, the repetition of the verse 31 times represents a form of istifham taqriiri, a rhetorical question intended to emphasize the divine message so that humans and jinn may become aware of and be grateful for Allah’s blessings. Each repetition has its own contextual meaning, depending on the preceding verse—either as a declaration of divine favor or as a warning to deniers. Furthermore, the repetition serves both didactic and reflective purposes in conveying moral and spiritual teachings. The dual pronoun (dhamir mutsanna) in rabbikumā refers to both humans and jinn, and according to some interpreters, it may also refer to men and women, or to believers and non- believers. The results of this study show that Fakhruddin Ar-Razy’s interpretation not only focuses on linguistic aspects, but also reveals the theological and educational dimensions of the repetition in Surah Ar-Rahman.

Transformasi Hukum Islam dalam Undang-Undang Perkawinan

2025-11-21T07:36:07+07:00

The transformation of Islamic law within Indonesia’s marriage legislation represents a dynamic interplay between religious values, cultural traditions, and contemporary legal frameworks. This study explores the integration of Islamic principles into national marriage laws amidst socio-cultural shifts and globalization. Employing a qualitative approach through literature analysis and stakeholder interviews, the research highlights significant milestones in the adaptation of Islamic legal doctrines, including the 2019 revision of the minimum marriage age. Findings reveal the dual impact of transformation: advancing gender equality and child protection while facing resistance from traditionalist groups. The paper also examines challenges such as societal resistance and the harmonization of Islamic law with national and international standards. Opportunities for fostering inclusive, adaptive legal frameworks through collaboration between policymakers, religious scholars, and civil society are identified. This study underscores the necessity for a multidimensional strategy to ensure that Islamic law remains relevant in addressing the needs of modern Indonesian society without compromising its foundational values.