Dekonstruksi Phallosentris dalam Tafsir al-Qur’an
Pendekatan Musyârakah menuju Epistemologi Penafsiran Berkeadilan Gender
DOI:
https://doi.org/10.53038/alashriyyah.v11i2.279Keywords:
Musyârakah Method, Patriarchal Exegesis, Phallocentrism, Islamic Hermeneutics, Gender EqualityAbstract
This study aims to reconstruct the paradigm of Qur’anic interpretation, which has long been dominated by phallocentric perspectives and masculine ideology, through the development of the Musyârakah Method as a participatory and egalitarian interpretive approach. Based on dialogical epistemology, this method proposes hermeneutical collaboration between male and female exegetes to liberate Qur’anic interpretation from patriarchal bias. Employing a qualitative library-based approach with critical, maqāṣidī, and contextual hermeneutical analysis, the study finds that masculine ideology has shaped interpretive structures that normalize gender hierarchy and reinforce male authority in both classical and modern exegesis. The Musyârakah Method introduces four operational stages: (1) ideological identification, (2) cross-gender hermeneutic collaboration, (3) maqāṣidī synthesis, and (4) social meaning production. Through a case study of QS. al-Nisā’ [4]:34, this research demonstrates that interpretive dialogue between male and female exegetes produces new meanings that are more just and complementary. Theoretically, this method contributes to the field of Indonesian Islamic hermeneutics (Hermeneutika Islam Nusantara) by affirming the principles of reciprocity (mubādalah), justice (al-‘adl), and social benefit (al-maṣlaḥah). Thus, the Musyârakah Method is not merely a methodological innovation but a new paradigm of gender-just Qur’anic interpretation relevant to contemporary Islamic studies.
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Hassanein, Hamada. “Less Form, More Meaning: A Case Study of Al-Iẖtibāk in the Qur’an Through the Prism of Dependency Grammar.” SAGE Open 13, no. 4 (2023): 1–17. https://doi.org/10.1177/21582440231199921.
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Lumban Gaol*, Ebeneser Lumban. “Islamic Scholars’ Influence on Western Scientific Discourse During the Medieval Era.” Riwayat: Educational Journal of History and Humanities 7, no. 1 (2024): 280–94. https://doi.org/10.24815/jr.v7i1.37094.
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Mavengano, Esther. “The Phallocentric Paradox and Semantics of Eve’s Myth in Zimbabwe’s Contemporary National Politics: An Ecofeminist Reading of Bulawayo’s Novel, Glory.” HTS Teologiese Studies / Theological Studies 79, no. 3 (2023): 1–9. https://doi.org/10.4102/hts.v79i3.8070.
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Muhajir, Sumarwati, and Kundharu Saddhono. “Linguistic Symbolism and Conceptual Metaphors in Javanese Islamic Myths: A Semiotic Perspective.” Forum for Linguistic Studies 7, no. 7 (2025): 77–89. https://doi.org/10.30564/fls.v7i7.10207.
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Nurjannah. “Gender Equality in the Qur’an: An Analysis of Surah an-Nisa’ Verses 1 and 34 in the Exegesis of Al-Tabari and Al-Rāzī.” Nursing Management (Harrow, London, England : 1994) 23, no. 9 (2017): 12. https://doi.org/10.7748/nm.23.9.12.s14.
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Sharifi, Muhammad. “An Examination of the Nature and Necessity of Feminist Interpretation of the Holy Quran.” Kom : Casopis Za Religijske Nauke 9, no. 2 (2020): 65–85. https://doi.org/10.5937/kom2002065s.
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Supandi, Muhammad Diaz, Muhammad Bili Syaputra, Hilmi Afthon, Aditya Rizki Pradana, and Ali Mahfuz Munawar. “Caliphate Paradigm as an Antithesis to Imperialism: A Theological and Geopolitical Analysis in the Discourse of Islamic and Western Civilizations.” JIS: Journal Islamic Studies 3, no. 2 (2025): 119–30. https://doi.org/10.71456/jis.v3i2.1394.
Trim, Richard. “French Political Symbolism and Identity Construction.” Russian Journal of Linguistics 28, no. 1 (2024): 102–22. https://doi.org/10.22363/2687-0088-34560.
Walid, Kholid Al, Mohsen Miri, Syamsul Rijal, Bakti Gama, and Nurul Ain Norman. “Irfānī Epistemology And Indonesian Islam From Jabiri’s Fragmentation To Neo- Sadra’s Integration.” Ulumuna 28, no. 2 (2024): 738–68. https://doi.org/http://dx.doi.org/10.20414/ujis.v28i2.912.
Wihdatul Muna, Maidah, Firdaus Khusen Alchays, and Kholid Mawardi. “From Aisha to Fatima Al-Fihri: Deconstructing Masculine Narratives in Classical Islamic Historiography.” Edu Global : Jurnal Pendidikan Islam 6, no. 1 (2025): 20–27. https://doi.org/10.56874/eduglobal.v6i1.2140.
Wu, Xixia. “The Non-Maleness of the Symbolic Order: Phallocentrism and the Castrated Third Sex.” Journal of Sociology and Ethnology 7, no. 2 (2025): 120–25. https://doi.org/10.23977/jsoce.2025.070217.
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Al-Jarraḥ, Lina, Tariq Mohammed Farghal, Murad Ismail Al-Whiedy, and Dania Hashem Alwidyan. “Examining Interface of Al-Azhari’s Grammatical Reasoning: Quranic Readings as a Model.” Forum for Linguistic Studies 7, no. 4 (2025): 492–501. https://doi.org/10.30564/fls.v7i4.8817.
Alfani, Ilzam Hubby Dzikrillah, Mukhsin Mukhsin, Muhammad Hafidz Khusnadin, Siti Chodijah, and Asya Dwina Luthfia. “Qur’anic Perspective of Gender Equality: Classical and Modern Tafsir.” Gender Equality: International Journal of Child and Gender Studies 11, no. 1 (2025): 33. https://doi.org/10.22373/equality.v11i1.26296.
Alkrarha, Abdallah Mohammad. “The Masculine and The Feminine in Arabic and the Illusion of the Unnecessary Proliferation of Words.” English Linguistics Research 11, no. 1 (2022): 42. https://doi.org/10.5430/elr.v11n1p42.
Alsaied, Mohamad Abdullah, and Hady Hussein Abdalla Farag. “Analysis of the Alignment of Speech with the Requirements of Context in the Qur’an A Methodological and Foundational Study.” Journal of Posthumanism 5, no. 4 (2025): 374–406. https://doi.org/10.63332/joph.v5i4.1078.
Amaliya, Niila Khoiru, and Nur Arfiyah Febriyani. “Revealing Feminine and Masculine Discourses in The Qur’an.” Dialogia 20, no. 2 (2022): 423–41. https://doi.org/10.21154/dialogia.v20i2.5010.
Bakhshizadeh, Marziyeh. “A Social Psychological Critique on Islamic Feminism.” Religions 14, no. 2 (2023). https://doi.org/10.3390/rel14020202.
BOR, İbrahim. “Feminen Characterization of the God.” Şırnak University Journal of Divinity Faculty 34, no. 1 (2024). https://doi.org/https://doi.org/10.35415/sirnakifd.1418963.
Budianto, Eka Wahyu Hestya, and Nindi Dwi Tetria Dewi. “Research Mapping of Musyarakah Contracts in Islamic Financial Institutions: VOSviewer Bibliometric Study and Literature Review.” Maliki Islamic Economics Journal 2, no. 2 (2022): 76–94. https://doi.org/10.18860/miec.v2i2.17199.
Darzi, Ghasem, Abbas Ahmadvand, and Musa Nushi. “Revealing Gender Discourses in the Qur’ān: An Integrative, Dynamic and Complex Approach.” HTS Teologiese Studies / Theological Studies 77, no. 4 (2021): 1–11. https://doi.org/10.4102/hts.v77i4.6228.
Febriyani, Nur Arfiyah. Menafsir Ulang Gender Dalam Al-Qur ’ an. Edited by YPM. 1st ed. Ciputat: Young Progressive Muslim (YPM), 2025.
Furhan Zubairi, Jamal Ahmed Bashier Badi, and Mohammad Eisa Ruhullah. “Quranic Analysis: A Critical Examination of Gender in Islamic and Western Paradigms.” MAQOLAT: Journal of Islamic Studies 2, no. 2 (2024): 70–86. https://doi.org/10.58355/maqolat.v2i2.67.
Grandi, Alberto. “Masculinity: Phallogocentrism and Performativity. A Philosophical Analysis Based on the Studies of Jacques Derrida, Judith Butler and Raewyn Connell to Counter Patriarchal Hegemony.” Proceedings of The Global Conference on Women’s Studies 3, no. 1 (2024): 1–16. https://doi.org/10.33422/womensconf.v3i1.433.
Hakim, Arif Luqman, and Ahmad Syifa’ul Abror. “The Concept of Musyarakah in Surah Al Kahfi Verse 79.” Iqtishodia: Jurnal Ekonomi Syariah 8, no. 1 (2023): 25–34. https://doi.org/10.35897/iqtishodia.v8i1.951.
Haris, Abd. Haris, and Nurfaika Nurfaika. “The Nusantara Interpretation By Bugis Scholars: Social And Local Dimensions Of Al-Munir Tafsir By Agh. Daud Ismail.” Al Muhafidz: Jurnal Ilmu Al-Qur’an Dan Tafsir 5, no. 1 (2025): 1–18. https://doi.org/10.57163/almuhafidz.v5i1.140.
Hasan, Hamka, Asep S. Jahar, Nasaruddin Umar, and Irwan Abdullah. “Polygamy: Uncovering the Effect of Patriarchal Ideology on Gender-Biased Interpretation.” HTS Teologiese Studies / Theological Studies 78, no. 4 (2022): 1–9. https://doi.org/10.4102/hts.v78i4.7970.
Hassan, Riffat, and Baru Penafsiran. “Riffat Hassan Dan Wacana Baru Penafsiran.” Jurnal Kalimah 11, no. 2 (2013): 305–19.
Hassanein, Hamada. “Less Form, More Meaning: A Case Study of Al-Iẖtibāk in the Qur’an Through the Prism of Dependency Grammar.” SAGE Open 13, no. 4 (2023): 1–17. https://doi.org/10.1177/21582440231199921.
Jafari, Aliakbar. “The Role of Institutions in Non-Western Contexts in Reinforcing West-Centric Knowledge Hierarchies: Towards More Self-Reflexivity in Marketing and Consumer Research.” Marketing Theory 22, no. 2 (2022): 211–27. https://doi.org/10.1177/14705931221075371.
Junaidi, Amir, Endang Dwi Amperawati, Agus Dwianto, Salma Nadia Putri, Rahmawati Rahmawati, and Sartono Sartono. “The Role of Munasabah in Qur’anic Interpretation: Evolution, Practice, and Posthumanism Perspectives.” Journal of Posthumanism 5, no. 1 (2025): 24–42. https://doi.org/10.63332/joph.v5i1.920.
Kadwa, Mohammed Siddique, and Hamza Alshenqeeti. “International Journal of Linguistics, Literature and Translation (IJLLT) The Impact of Students’ Proficiency in English on Science Courses in a Foundation Year Program.” International Journal of Linguistics, Literature and Translation (IJLLT) 3, no. 11 (2020): 55–67. https://doi.org/10.32996/ijllt.
Locke, Kirsten, and Katrina McChesney. “The Sex or the Head? Feminine Voices and Academic Women through the Work of Hélène Cixous.” Educational Philosophy and Theory 55, no. 13 (2023): 1537–49. https://doi.org/10.1080/00131857.2023.2219841.
Lumban Gaol*, Ebeneser Lumban. “Islamic Scholars’ Influence on Western Scientific Discourse During the Medieval Era.” Riwayat: Educational Journal of History and Humanities 7, no. 1 (2024): 280–94. https://doi.org/10.24815/jr.v7i1.37094.
Lumbard, Joseph E.B. “Islam and the Challenge of Epistemic Sovereignty.” Religions 15, no. 4 (2024). https://doi.org/10.3390/rel15040406.
Mavengano, Esther. “The Phallocentric Paradox and Semantics of Eve’s Myth in Zimbabwe’s Contemporary National Politics: An Ecofeminist Reading of Bulawayo’s Novel, Glory.” HTS Teologiese Studies / Theological Studies 79, no. 3 (2023): 1–9. https://doi.org/10.4102/hts.v79i3.8070.
Millati, Halya. “Ibnu ’Asyur’s Maqashidi Interpretation Paradigm And Its Moderation In Equality Discourses.” Journal of Islamic Social Sciences and Humanities 23, no. 1 (2020): 26–47.
Muhajir, Sumarwati, and Kundharu Saddhono. “Linguistic Symbolism and Conceptual Metaphors in Javanese Islamic Myths: A Semiotic Perspective.” Forum for Linguistic Studies 7, no. 7 (2025): 77–89. https://doi.org/10.30564/fls.v7i7.10207.
Mujahid, Ahmad. “Rekonstruksi Penafsiran Ibnu Jarir Al-Thabari (224–310 H/839–923 M) Tentang Ayat-Ayat Gender.” Kafa`ah: Journal of Gender Studies 11, no. 2 (2021). https://doi.org/10.15548/jk.v11i2.361.
Nasyirudin, Muhammad. “Nasab Dan Kekuasaan Simbolik ( Analisis Sosiologis Atas Polemik Re Kontekstualisasi Nasab Ba ‘ Alwi d i Indonesia ) Liniage and Symbolic Power ( Sosiological Analys of the Polemic of Recontextualizing Ba ’ Alwi Liniage in Indonesia ).” Translitera 14, no. 1 (2025): 66–78.
Nidhom, Khoiru. “At-Taisir: Journal of Indonesian Tafsir Studies.” Journal of Indonesian Tafsir Studies 01, no. 1 (2020): 30–34.
Nikmatullah, Nikmatullah. “Male Ulama Reinterpretation of the Gender Hadith in Indonesian Socio Cultural Contexts.” Pharos Journal of Theology 105, no. 2 (2024): 1–13. https://doi.org/10.46222/pharosjot.105.213.
Nurjannah. “Gender Equality in the Qur’an: An Analysis of Surah an-Nisa’ Verses 1 and 34 in the Exegesis of Al-Tabari and Al-Rāzī.” Nursing Management (Harrow, London, England : 1994) 23, no. 9 (2017): 12. https://doi.org/10.7748/nm.23.9.12.s14.
Rahman, M Isa Rizkya, Hidayatullah Ismail, and Ali Akbar. “Tafsir Feminis : Studi Komparatif Pemikiran Zainab Al-Ghazali Dan Amina Wadud Terhadap Ayat Ayat Gender.” Khulasah Islamic Studies Journal 07, no. 2 (2025): 28–62. https://doi.org/10.55656/ksij.v7i2.347.
RIdwan, Muhammad, and Basri Mahmud. “A Critical Analysis of Patriarchal Constructs in Ibn Kathir’s Exegesis of Gender-Related Qur’anic Verses.” Al Furqan: Jurnal Ilmu Al Quran Dan Tafsir 8, no. 1 (2025): 34–50. https://doi.org/10.58518/alfurqon.v8i1.3447.
Sabic-El-Rayess, Amra. “Epistemological Shifts in Knowledge and Education in Islam: A New Perspective on the Emergence of Radicalization amongst Muslims.” International Journal of Educational Development 73, no. November 2019 (2020): 102148. https://doi.org/10.1016/j.ijedudev.2019.102148.
Saglier, Viviane. “Decolonization, Disenchantment, and Arab Feminist Genealogies of Worldmaking.” Feminist Media Histories 8, no. 1 (2022): 72–101. https://doi.org/10.1525/fmh.2022.8.1.72.
Sakdiah. “Argumen Kesetaraan Jender Perspektif Al-Qur’an Karya Prof. Dr. Nasaruddin Umar, Ma.” TAKAMMUL:Jurnal Studi Gender Dan Islam Serta Perlindungan Anak 10, no. 1 (2021): 1–14.
Shaikh, Sa’diyya. “Friendships, Fidelities and Sufi Imaginaries: Theorizing Islamic Feminism.” Religions 14, no. 9 (2023). https://doi.org/10.3390/rel14091082.
Sharifi, Muhammad. “An Examination of the Nature and Necessity of Feminist Interpretation of the Holy Quran.” Kom : Casopis Za Religijske Nauke 9, no. 2 (2020): 65–85. https://doi.org/10.5937/kom2002065s.
Significance, T H E, and O F Phallocentrism. “The Significance Of Phallocentrism As Illustrated On Grace Paley’s Wants.” English Language Teaching, Applied Linguistics and Literature 5, no. 1 (2024): 64–76.
Supandi, Muhammad Diaz, Muhammad Bili Syaputra, Hilmi Afthon, Aditya Rizki Pradana, and Ali Mahfuz Munawar. “Caliphate Paradigm as an Antithesis to Imperialism: A Theological and Geopolitical Analysis in the Discourse of Islamic and Western Civilizations.” JIS: Journal Islamic Studies 3, no. 2 (2025): 119–30. https://doi.org/10.71456/jis.v3i2.1394.
Trim, Richard. “French Political Symbolism and Identity Construction.” Russian Journal of Linguistics 28, no. 1 (2024): 102–22. https://doi.org/10.22363/2687-0088-34560.
Walid, Kholid Al, Mohsen Miri, Syamsul Rijal, Bakti Gama, and Nurul Ain Norman. “Irfānī Epistemology And Indonesian Islam From Jabiri’s Fragmentation To Neo- Sadra’s Integration.” Ulumuna 28, no. 2 (2024): 738–68. https://doi.org/http://dx.doi.org/10.20414/ujis.v28i2.912.
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Wu, Xixia. “The Non-Maleness of the Symbolic Order: Phallocentrism and the Castrated Third Sex.” Journal of Sociology and Ethnology 7, no. 2 (2025): 120–25. https://doi.org/10.23977/jsoce.2025.070217.
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2025-10-25
How to Cite
Misbahudin, U. (2025). Dekonstruksi Phallosentris dalam Tafsir al-Qur’an: Pendekatan Musyârakah menuju Epistemologi Penafsiran Berkeadilan Gender. Alashriyyah, 11(2), 325–344. https://doi.org/10.53038/alashriyyah.v11i2.279
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