Konsep Makna Ghurûr dalam al-Qur’an

Analisis Semantik Toshihiko Izutsu

  • Parhan Parhan STAI Nurul Iman
  • Ghufron Maksum STAI Nurul Iman
  • Ahmad Munir STAI Nurul Iman
Keywords: Ghurûr; Semantics of the Qur'an; Toshihiko Izutsu

Abstract

The ghurûr vocabulary in the Qur'an is a special word, but this privilege is something that must be avoided. Because the ghurur vocabulary in the Qur'an always has a negative purpose in every use. For this reason, in this study the author intends to examine the deeper meaning of the word. With the method of semantic analysis of the Qur'an developed by Toshihiko Izutsu, the resulting meaning is said to be relevant to the times. The stages that are passed in this Izutsu semantic analysis are finding the basic meaning and relational meaning, revealing the historical meaning, and finally describing the weltanschauung concept of the word ghurûr in the Qur'an. The findings obtained in this study are the fact that the concept of ghurûr formed in the Qur'an is a negative impression that must be avoided. Because the concept that is formed is a circle that is always under the control of the devil. Therefore, the recorded purpose of ghurûr is always connoted with a negative meaning.

References

Ahmad, S. B. (2010). Kamus Induk Al-Qur’an Metode Granada. Tangerang: Granada Investa Islami.

al-Ashfahani, a.-R. (2017). Kamus Al-Qur’an. Terj dari Mufradat Fi Gharibil Qur’an oleh Ahmad Zaini Dahlan, Depok: Pustaka Khazanah Fawaid.

Albayrak, I. (2012, April 1). “The Reception of Toshihiko Izutsu’s Qur’anic Studies in the Muslim World: With Special Reference to Turkish Qur’anic Scholarship. Journal of Qur’anic Studies, 14, 73-74.

al-Ghazâlî. (1994). Ihyâ’ ‘Ulum al-Dîn (3 ed.). Kairo: Dar al-Hadist.

al-Maraghi, A. M. (t.t.). Tafsir al-Maraghi. Beirut: Daar al-Fikr.

al-Najar, A. (2002). , Mengobati Gangguan Jiwa. (I. Suntana, Trans.) Jakarta: Hikmah, Mizan Publika.

al-Yassu’i, L. M. (1996). al-Munjid Fî al-Lughah Wa al-‘Alâm. Beirut: Dâr al-Masyriq.

Aminuddin. (1998). Semantik Pengantar Studi Tentang Makna. Bandung: CV Sinar Baru.

ash-Ashtiyani, S. J. (1998). Consciousness and Reality: Studies in Memory Of Toshihiko Izutsu. Tokyo: Iwanami Shotan, 1998.

as-Shâwî, A. b. (t.t.). Hâsyiah as-Shâwî ‘alâ Tafsir Jalâlain. tt.p: al-Haramain.

asy-Syaukani, M. b. (2009). Tafsir Fathul Qadir (2 ed.). Jakarta: Pustaka Azzam.

At-Tuwaijiri, S. M. (2014). Ensiklopedia Manajemen Hati. Terj. dari Mausû'ah Fiqhul Qulûb oleh Suharlan, Jakarta: Darus Sunnah.

Basha, E. E.-A. (2017). Syair-syair Arab Pra-Islam: Al-Muallaqat. Yogyakarta: Ganding Pustaka.

Burhanudin, M. D. ( 2012). Ensiklopedia Makna Al-Qur’an: Syarah al-Faazhul Qur’an. Bandung: Fitrah Rabbani.

Chaer, A. (2012). Linguistik Umum. Jakarta: Rineka Cipta.

Dimyati, N. L. (2017). “Urgensi Pendekatan Semantik dalam Tafsir (Studi Pemikiran Toshihiko Izutsu)”. Hermeneutik: Jurnal Ilmu Al-Qur’an dan Tafsir, 11, 100.

Falmer, F. (1981). Semantic. Cambridge: Cambridge University Press.

Fathurrahman. (2010). “Al-Qur’an dan Tafsirnya Dalam Perpektif Toshihiko Izutsu” Tesis Sekolah Pascasarjana UIN Syarif Hidayatullah Jakarta. Jakarta: Perpustakaan UIN Syarif Hidayatullah.

Hornby, A. (1972). Oxford Advance Learner's Dictionary of Current English. London: Oxford University.

Izutsu, T. (1997). Relasi Tuhan dan Manusia: Pendekatan Semantik terhadap al-Qur’an. Terj dari God and Man In The Qur’an: Semantics Of The Qur’anic Weltanschauungoleh Agus Husein, dkk., Yogyakarta: Tiara Wacana.

Izutsu, T. (2008). God and Man in The Qur’an: Semantics of The Qur’anic (2 ed.). Kuala Lumpur: Islamic Book Trust.

Jamaluddin, M. (2017). “Penafsiran Quraish Shihab Terhadap Lafadz Makr, Kayd, dan Ghurûr dalam Al-Qur-an (Studi atas Tafsir al-Misbah)”. Yogyakarta: Perpustakaan UIN Sunan Kalijaga.

James R. Hurford, d. (2007). Semantics a Coursebook. Cambridge: Cambridge University Press.

Kosim, A. N. (2018). Pengantar Linguistik Arab. Bandung: PT Remaja Rosdakarya.

Lyons, J. (1977). Semantics. Cambridge: Cambridge University Press.

Matsna, M. (2016). Kajian Semantik Arab Klasik dan Kontemporer. Jakarta: Kencana.

Mawaddah, N. N. (2018). “Analisa Semantik Pada Kata Mawaddah dan Derivasinya dalam Al-Quran”. (Bandung: Perpustakaan UIN Sunan Gunung Djati.

Muadz, A. (2013). Ini Dia Tuhan Baru. Jakarta: Al Qalam.

Munawwir, A. W. (1997). Kamus Al-Munawwir Arab-Indonesia Terlengkap (2 ed.). Surabaya: Pustaka Progressif.

Portner, P. H. (2005). What is Meaning? Fundamentals of Formal Semantics. Oxford: Blackwell Publishing.

Radiana, E. Z. (2019, Juni 1). “Kontribusi Pendekatan Semantik Pada Perkembangan Penelitian Al-Qur’an (Studi Pada Skripsi Mahasiswa Prodi Ilmu Al-Qur’an Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung)”. Jurnal al-Bayan, 4, 9.

Saeed, J. I. (2003). Introducing Linguistics (2 ed.). Oxford: Blackwell Publishing.

Sahidah, A. (2018). God, Man, and Nature. Yogyakarta: IRCiSoD.

Shihab, M. Q. (2002). Tafsir al-Misbah (2 ed.). Jakarta: Letera Hati.

Tarigan, H. G. (2009). Pengajaran Semantik. Bandung: Angkasa.

Tim Redaksi. (2008). Kamus Bahasa Indonesia. Jakarta: Pusat Bahasa.

Ulya. (2017). Berbagai Pendekatan Dalam Studi Al-Qur’an: Penggunaan Ilmu-Ilmu Sosial, Humaniora, dan Kebahasaan dalam Penafsiran Al-Qur’an. Yogyakarta: Idea Press.

Umar, A. M. (1982). Ilm al-Dilâlah. Kuwait: Dâr al-Arûbah.

Yunus, M. (2010). Kamus Arab Indonesia. Jakarta: Mahmud Yunus Wa Dzurriyah.

Zakaria, A. a.-H. (1979). Mu’jam Maqâyîs al-Lugah (2 ed.). Bairut: Dâr al-Fikr.

Published
2022-10-25
How to Cite
Parhan, P., Maksum, G., & Munir, A. (2022). Konsep Makna Ghurûr dalam al-Qur’an: Analisis Semantik Toshihiko Izutsu. Al Ashriyyah, 8(2), 119 - 129. https://doi.org/10.53038/alashriyyah.v8i2.151